About the Breslin Public Policy blog
Welcome to the Breslin Public Policy blog. With entries posted by Tony Breslin, it will give you a flavour of what we are working on and what we see as the 'hot' issues in public policy, especially in the fields of education, political participation and youth and community engagement, and on issues such as organisational leadership, notably in education and in the third sector, and corporate responsibility. Please use this space to talk back to us. We want it to be a discussion forum, not just a sounding board!
Tuesday, 20 December 2011
Citizenship Education and the National Curriculum Review: a disappointment or a chink of light?
Thursday, 8 December 2011
Examinations: let's take this as a wake-up call rather than an excuse to indulge in 'moral panic'
Tuesday, 6 December 2011
We need to distinguish between illicit access, professional lobbying and legitimate campaigning
Here, the work of interest groups, especially those small and medium sized organisations that dominate the third sector and civil society more broadly - community groups, charities, social enterprises - is completely different. The effectiveness, power and authority of their lobbying rests not in the size of their bank balance or the fee they can pay to get others to do their lobbying for them but in their ability to win supporters to their cause through argument, ingenuity and sheer hard work. And it rests the talent of their committed staff, trustees and volunteers.
Punishing those caught 'buying' influence through the back door will strengthen democracy, clipping the wings of the professional lobbyists (through registers and regulation) will protect it, encouraging and building the capacity of those campaigning for change will invigorate it, putting an Arab-style 'spring' in all our steps, producing a bigger society by any definition.
Perhaps the more enlightened and corporately responsible professional lobbying firms might re-invent themselves - not just lobbying for their wealthy clients, but developing a business model that enables them to share their tool-box more broadly - offering training to community groups, smaller charities and others who are short on human, social and financial capital. If their 'dark arts' are brought into the light, we might all benefit - and our politics would too.
Monday, 5 December 2011
Let's not go from austerity in the economy to austerity in the curriculum: art for all our sakes
When the economic climate is tough, it is normal for the pendulum to swing towards a concern for the basics, not least in the field of education. The spirit is of ‘lock-down’ not luxury and in educational terms that tends to translate into a focus on standards, especially in terms of literacy and numeracy, a stronger concern for discipline and behavior and a tendency to blame current woes, not least the past summer’s disturbances, on the liberal indulgences of the past.
Whatever the merits of a swing back towards more ‘conservative’ practice, this blame culture is unhelpful. No educationalist, progressive or traditional, should be content when any child leaves formal education without the skills of word or number that are so vital to success and none is - a cursory look at the literacy levels amongst the low paid and within prison communities will confirm the perils of not having these capacities. Likewise, while progressives and traditionalists might differ on what good discipline is and how it is achieved, no educationalist seeks to promote or reward behavior that undermines learning.
Too often, though, those on the progressive side of this divide have inadvertently allowed their desire to ‘do’ education differently to be equated with a lack of concern for standards and basics while traditionalists have been content to present anything beyond their notion of a core curriculum as the ‘fluffy’ stuff to be dealt with, if at all, after the basics have been delivered. And, thanks to the positions taken by each set of protagonists, it is into this corner, that the arts, the humanities and creativity are painted; this makes the current environment a challenging one for theatre companies such as Arc Theatre for Change, the Barking based education and diversity focused company led by Carole Pluckrose and Clifford Oliver where I have the privilege of being a Board Member. “How will it impact on our results?” is the understandable cry from school leaders and local authority advisers, when the possibility of a performance is put to them. No wonder, at a time when grades matter all the more, cash is tight, the future is uncertain and the pendulum is swinging towards a narrower conception of what schools are for and what they need to do.
This summer’s ‘riots’ should give policymakers and practitioners pause for thought. The millionaire’s daughter and the miscreant teaching assistant may have grabbed the headlines but the emerging arrest and conviction statistics suggest that many of the participants were from the other side of the tracks. The key to unlocking the potential of these young people, those that are the least engaged in our educational system - those that come from the most disrupted backgrounds - does not lie in lock-down but in serious attempts to harness their creativity and engage them in the liberating project that education can and ought to be. Here, the arts, the humanities, citizenship, the wider social curriculum and pedagogic approaches and processes that are human, rather than industrial, in scale are vital. Work such as that which Arc is engaged in through pieces like Stereo, Boy X and Girl E engages precisely these young people for three reasons: first, it gives voice to their experience; second, it involves them directly, through the medium of drama, in the telling of their stories; third, in so doing, it develops their self-esteem, their capacity to drive change and many of the skills vital for success within and beyond the classroom. In the rush to ‘basics’ and a desire to get tough with ‘feral’ youth, it would be an error to think that tough discipline and a narrower curricular offer, underpinned by the introduction of the new e-baccalaureate and an emaciated ‘back to basics’ National Curriculum, will deal with the problem.
Few things are as important as these basics but we are only likely to ensure that the most disaffected of our young people master them, if we are anything but basic in our approach. The arts, the humanities and the wider social curriculum aren’t the ‘fluffy’ stuff to be put off until a better day; they are a key means of building inclusion and achievement across the ability and motivational range, as the young actors engaged in delivering Arc’s seminal work, and their appreciative audiences, will testify. To find out more about Arc go to: http://www.arctheatre.com/
Citizenship tests for newcomers may miss the mark but Citizenship Education for all is vital
Breslin publishes new post on social networking on the Independent's blog
Monday, 31 October 2011
United for Change Twitter debate 'think-piece': public or private? citizen or consumer?
A few weeks ago I was invited to submit a think-piece for United for Change's first Twitter debate. It was also the first such debate that I had taken part in. I'm not convinced by Twitter as a debating platform - you can shout out in 140 characters and you can even listen in the format but whether you can discuss through such a template remains, for me, an unanswered question, and certainly not one I can draw conclusions about after one try, executed from a fast train complete with a faltering signal and a dithering dongle. I sense blogging is a better outlet, though, and figured that, from the stability of my home desktop, I might use the piece to kick off the Breslin Public Policy blog.
Incidentally, United for Change is the network established by Claudia Megele and certainly a group worth watching. The debate focused on the relative balance between the public and private spheres in our society and I reproduce my own take on these matters below. I may subsequently publish the piece or some version of it for the new forum that I and a group of colleagues and friends will be launching shortly, Creative Forum, but more about that on this blog sometime soon. In the meantime, feedback and comment would be greatly appreciated.
Much of the debate around public and private seems to me to involve a simple dichotomy. For some, generally on the left, any ‘privatization’ is to be viewed with suspicion and if this exercise leads to others “profiting from the public purse”, it is to be resisted. In short, public sector values of altruism and commitment are replaced by private sector values of profit and self-interest. Flip the coin and those on the right contend that those in the public sphere, operating without either the possibility of profit or the fear of failure, are characterized by their slowness of response, their inability to innovate and their enslavement to the dead hand of pointless bureaucratic ritual. A quick shot of competition and the injection of the profit motive and all will be fine.
In truth, these representations are caricatures: most public services serve markets in some form (and always have) and most have, to some degree, always operated in (sometimes uneasy) partnership with the private sector. Moreover, the assumption that public ownership produces public control is more often than not flawed; as my father, a committed and lifelong trade unionist, would often remark, “you can nationalize a business but you don’t necessarily socialize it!” However, when the delivery (or the support system behind the delivery) of public service is formally privatized, the risk of an absence of public control, of public voice, is greater. As the banking crisis demonstrates, it is the absence of governance, of public accountability that is the real danger, especially when the delivery mechanisms are not just privately owned but globally cast and inhuman in scale, dwarfing the often formally ‘democratic’ nation states in which, and with which, they do business.
But at the core of this pubic/private debate is something far more profound. It seems to me to be not simply a question of ‘public’ and ‘private’ but of ‘citizen’ and ‘consumer’. Across the western world, we seem fixated on producing societies composed of perennially dissatisfied consumers rather than energetic, empowered citizens. Citizens work together to achieve their objectives (“in the public good”); in the horrible language of the management consultant and think tank, they ‘co-produce’ such that relationships are cooperative and underpinned with at least an element of altruism. In contrast, consumers are individualistic and materialistic and the relationships they enter are transactional and often negatively and wastefully competitive. Thus, the active, engaged parent - the parent as citizen - works with their child’s teachers to support the child’s progress: they help with homework, they impart important information about the child to the teacher that the teacher might otherwise take time - time that would otherwise be lost to learning - to find out, they support school events, join the parent teacher association and so on. The parent as consumer bemoans the school’s failure to meet their child’s needs, seeks a transfer to the school down the road and is willing to shoulder-barge their way through any queues they might encounter there.
Yes, the distinction is overdone. The identities of consumer and citizen are nuanced and overlapping but have we not got the balance wrong? If this summer’s disturbances, the banking crisis and the politicians’ expenses scandal tell us anything, they tell us that ‘I’ (the consumer) is triumphing over ‘we’ (the citizenry) and that even those without the currency of a bank bonus in their back pocket will go to desperate ends to secure the materialistic status symbols of our flat screen, ‘because I’m worth it’ world. That iconic footage of the undamaged bookstore in an otherwise trashed South London high street didn’t just represent the triumph of Samsung over Shakespeare; it confirmed the sterile emptiness of a place where the ‘self’ is everything and where self worth is defined by what you earn or appear to own; it provided a glimpse into a world where citizenship and our responsibility to each other is cast aside. On left and right, we need to move on from ‘public’ good / ‘private’ bad or vice-versa to a real debate about where the balance between our dual identities of citizen and consumer should lie and about the type of governance and public engagement mechanisms and capabilities that we need to articulate this from page, or web, to reality.